Dancing at Lughnasa by Brian Friel #readingirelandmonth19
In 1990, my parents took me to the Abbey Theatre in Dublin to see a new play by Brian Friel. That play was Dancing at Lughnasa, and that landmark production went on to take London, New York and Broadway by storm. The play is undoubtedly a masterpiece, with Guardian critic Michael Billington including it in his 101 greatest plays of all time.
The setting of Dancing at Lughnasa is Friel’s fictional Ballybeg, literally a ‘small town’ in Donegal, where 7-year-old Michael is living with his aunts and mother for one last summer. It is 1936, Michael’s Uncle Jack has returned from working as a missionary in Africa and events both local and international are about to converge on the delicate structure of their home and change all their lives forever.
The play is narrated by Michael, now in his 30s and is effectively a memory play as Michael tries to make sense of the tumult of that last summer and what it meant for the lives of these five women and in turn, what it means for his own life.
Friel’s work often explores the tenuous links between fact and memory, questioning whether the events that we feel are central to our lives are as we remember them. From Gar in Philadelphia Here I Come! to Frank Hardy in Faith Healer, the mutability of memory is a constant theme. As Michael says
But there is one memory of that Lughnasa time that visits me most often; and what fascinates me about that memory is that is owes nothing to fact. In that memory atmosphere is more real than incident and everything is simultaneously actual and illusory
However, there is little rose-tinted sentimentality here. The world of the Mundy sisters is rooted in domesticity and daily work. The plight of unmarried women in 1930s Ireland is always to the fore and there is a strong sense that their lives are held together by the thinnest of threads, where three eggs must provide dinner for eight people and the reputation of the entire family entirely rests on the behaviour of each individual.
Earthy Maggie regularly jokes about where five men can be found for them all, but the banter hides a growing desperation with regard to the lives they are sliding towards.
All the aunts have their troubles: Maggie is the joker and entertainer, ready with a riddle or a song when tensions get fraught, but realising that, unlike her old friend Bernie, her pleasures will remain small ones in comparison to a life of glamour and family. Rose may be slower than her sisters and the one they all worry about, but she yearns for a life outside the Mundy household like the rest of them and sees her opportunity in the form of married suitor Danny Bradley.
Chris, Michael’s mother, is still infatuated with his father, the charming but feckless Gerry Evans yet her infatuation is hopeful rather than believing. Agnes seems most at peace with her situation, but hides a passion of her own and as it turns out, an unforeseen courage.
Kate, the eldest sister is the strait-laced religious wage earner, desperate to maintain a veneer of respectability for the family, despite the presence of her ‘love-child’ nephew. Her brother’s return from the missions was supposed to be her saving grace, but the circumstances of his return are as cloudy as his malaria-ridden mind. She feels the responsibility for them all most keenly,
You work hard at your job, you try to keep the home together but suddenly you realise that cracks are formin’ everywhere. It’s all about to collapse.
Here are five strong, brave and resilient women who do not conform to the society they find themselves in and, as a result, suffer for it. They paradoxically wish to be accepted by their community while at the same time wishing to be away from it. Their decision to accept Chris and Michael as they are isolates them, but they are proud of that decision. The discussion about whether or not to go to the Harvest Dance shows just how quickly their hope can be quashed in the face of hostility from the community of Ballybeg. A desperation is palpable and it finds voice in the now famous scene where the sister dance together to the music from ‘Marconi’ the radio.
There is both joy and pain in this moment as their frenzied dance builds with a rising level of anxiety and panic. As Friel’s stage directions say
the movements seem caricatured; and the sound is too loud; and the beat is too fast; and the almost recognizable dance is made grotesque
The scene feels like an almost primal scream against their collective situation, their final pagan howl for lives that have slipped through their fingers. Words have become redundant to express what they themselves cannot fully express.
Dancing and ceremony loom large in Friel’s play. Kate’s attempts to stem the tide of secularism from her house cannot hope to succeed and the off-stage pagan rituals of the festival of Lughnasa seep through the cracks, infiltrating the home along with Uncle Jack’s tales of pagan ceremonies in Uganda.
Language is failing. Riddles cannot be solved and it becomes apparent that this is not just the end of a way of life for the Mundy’s but a way of life as a whole due to war, secularism and the coming industrial revolution.
And even though I was only a child of seven at the time I know I had a sense of unease, some awareness of a widening breach between what seemed to be and what was, of things changing too quickly before my eyes, of becoming what they ought not to be.
Twenty-five years on, Friel’s Dancing at Lughnasa still has something to tell us about how we remember and those we love.
When I remember it, I think of it as dancing. Dancing with eyes half closed because to open them would break the spell. Dancing as if language had surrendered to movement– as if this ritual, this wordless ceremony, was now the way to speak, to whisper private and sacred things, to be in touch with some otherness. Dancing as if the very heart of life and all its hopes might be found in those assuaging notes and those hushed rhythms and in those silent and hypnotic movements. Dancing as if language no longer existed because words were no longer necessary…
I posted about Brian Friel’s career following his death in 2015 and you can read more here.
Find out about a new Centre to Friel planned for Donegal on the site of the ‘Dancing at Lughnasa cottage!
Dancing at Lughnasa was adapted for cinema in 1998 starring Meryl Streep, Michael Gambon and Brid Brennan – watch the trailer here.
The seven key plays of Brian Friel as decided by The Irish Times
Brian Friel’s obituary in The Guardian, written by Richard Pine.
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Cathy746books View All →
I am a 40 something book buying addict trying to reduce the backlog one book at a time!
An excellent post! I am so very excited to read this. I’m writing up my thoughts on Faith Healer now. That was utterly brilliant and devastating. Going to check out all your further reading on Friel as well. He was such a talent.
Isn’t Faith Healer wonderful? When I was an actor (many moons ago now!) I always wanted to play Grace…
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That would have been AMAZING. Did you try memorizing her monologue?!
I tried – a long time ago!
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Memory plays are among my favorite kind—I love Albee’s and Williams’ work—and the tension between fact/memory here seems especially interesting since the story ties a personal drama to social issues. Thanks for the helpful introduction to this playwright!
Mine too Michael. Friel’s work is very reminiscent of Williams I think.
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I have seen this play on stage in in Birmingham a few years ago. I absolutely loved it. I thought the aspect of memory was well done, and I found the end very poignant indeed.
It’s really beautiful, isn”t it?
Have you seen the screen version with Meryl Streep? Recommend it?
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Wonderful review Cathy. I’ve read the play and seen the film, but I’ve never seen it performed on stage. I’d really like to, it’s an immense work – as you say, a masterpiece.